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Christian existentialism describes a group of writings that take a philosophically existentialist approach to Christian theology. The school of thought is often traced back to the work of Danish philosopher Søren Kierkegaard (1813-1855). Christian existentialism relies on Kierkegaard's understanding of Christianity, who argued that the universe is fundamentally paradoxical, and that the greatest paradox of all is the transcendent union of God and man in the person of Christ.
Kierkegaard also posited having a personal relationship with God that supersedes all prescribed moralities, social structures and communal norms, given that following social conventions is essentially a personal aesthetic choice made by individuals. Kierkegaard proposes that each of us must make independent choices that will then comprise our existence. No imposed structures—even Biblical commandments—can alter the responsibility of individuals to seek to please God in whatever personal and paradoxical way God chooses to be pleased.
Each individual suffers the anguish of indecision until he makes a leap of faith and commits to a particular choice. Each person is faced with the responsibility of knowing of his own free will and with the fact that a choice, even a wrong choice, must be made in order to live authentically. Kierkegaard also upholds the idea that every human being exists in one of three spheres (or on planes) of existence: the aesthetic, ethical, and religious.
Most people, he observed, live an aesthetic life in which nothing matters but appearances, pleasures, and happiness. It is in accordance with the desires of this sphere that people follow social conventions. Kierkegaard also considered the violation of social conventions for personal reasons (e.g., in the pursuit of fame, reputation for rebelliousness) to be a personal aesthetic choice.
A much smaller group are those people who live in the ethical sphere, who do their best to do the right thing and see past the shallow pleasantries and ideas of society. The third and highest sphere is the faith sphere. To be in the faith sphere, Kierkegaard says that one must give the entirety of oneself to God.
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