Morality play is a term that theatre historians use to describe a genre of Medieval and early Tudor theatrical entertainments. In their own time, these plays were known as "interludes," a broader term given to dramas with or without a moral theme. Morality plays are a type of allegory in which the protagonist is met by personifications of various moral attributes who try to prompt him to choose a godly life over one of evil.

The plays were most popular in Europe during the 15th and 16th century. Having grown out of the religiously based mystery plays of the Middle Ages, they represented a shift towards a more secular base for European theatre. The earliest morality play, The Pride of Life, may have been written in 1337.

By the dawn of the 15th century morality plays were common throughout medieval Europe as didactic plays intended to teach good morals to their audience. Plays like Condemnation des banquets by Nicolas de Chesnaye, The Castle of Perseverance or Everyman are all surviving plays that were written and performed with this intention. However, by the 16th century these plays started to deal with secular topics as medieval theatre started to make the changes that would eventually develop it into Renaissance theatre.

As time moved on morality plays more frequently dealt with secular topics, including forms of knowledge (in Nature and The Nature of the Four Elements) questions of good government (Magnificence by John Skelton and Respublica by Nicholas Udall), education (Wit and Science by John Redford, and the two other "wit" plays that followed, The Marriage of Wit and Science and Wit and Wisdom), and sectarian controversies, chiefly in the plays of John Bale.

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